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Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

It addresses concerns over safety of a potential nuclear disaster at Indian Point, as well as how many emergency response districts feel unprepared in education, manpower, and funding for prepartation and response to such an event.

Miriam heavily references an article published by MSF about what they could have done better post-Congo

She also references media analysis and reports by other humanitarian organisations on the same topic.

Finally she uses this knowledge to argue that humanitarian aid and/or politics needs rethinking because of these faults in incorporating gender-based issues

On a day to day basis as a healthcare professional, this isn’t very important outside of a teaching and understanding standpoint. A disease is, first and foremost, a disease, and needs to be treated accordingly. While healthcare professionals should educate their patients about risk factors that could lead to their increased likelihood of illness, as well as understand and appreciate why some populations are more vulnerable than others, it does not assist in direct disease treatment.

They used literature, expert interviews, and experiences, and through two workshops, organized the information into a cohesive and succinct description of the challenges of this research and why it is or may be happening.

The WHO, a well respected organization, pushed for a similar framework of 'public health security'.

Legislation in the United States that supported a global model of health care in order to address pandemics and other hazards.

Growing issues with pathogenicity and mutability in diseases that makes it harder to deal with retroactively instead of proactively.

The number of emergency workers lost during 9/11:

343 Fire Fighters - http://nyfd.com/9_11_wtc.html

60 Police Officers

8 EMTs and Paramedics - http://www.world-memorial.org/Tribute/EMS/medics.html

EMS Lesson's Learned from 9/11

http://www.jems.com/articles/2006/08/lessons-learned-911.html

Changes were made to the mutual aid system. Resources that had, in the event, run out or were needed sooner than they were used are now better stocked and available. Some new trainings were implemented.

More stories from 9/11 by EMS

http://www.nyc.gov/html/fdny/pdf/mck_report/ems_response.pdf

-Due to recent terror attacks, there has been an insurgence in French xenophobia. Has this changed these policies? What is the current public opinion on the treatment of undocumented foreigner with illness?

-How do other countries manage ill undocumented foreigners? What is the international consensus in first world countries?

-What is the cut-off for illness in the cases discussed? 

Not that I could find.