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Google scholar shows that this article has been cited 39 times. The articles usually have to do with trauma and psychopathology of post-disaster mental health. 

• "During our interviews in Turkey, many of the conversations we had--with those suffering seizures, with family members, persons in the community, and health care providers--were made up largely of stories. We were told stories of the sudden and shocking onset of seizures or fainting, of particularly dramatic episodes of seizures or extended loss of consciousness, of years of efforts in which families and individuals engaged in a quest to find a cure, of especially memorable interactions with physicians and with religious healers, and of experiences at work, with friends, and, for example, in marriage negotiations that were influenced by the illness."
• "As a result, however, the stories were often quite ambiguous as to the nature of the illness, and it was often unclear whether the stories were 'reports of experience' or were largely governed by a typical cultural form or narrative structure."
• "Much of what we know about illness we know through stories--stories told by the sick about their experiences, by family members, doctors, healers, and others in the society. This is a simple fact. 'An illness' has a narrative structure, although it is not a closed text, and it is composed as a corpus of stories."

This article talks about the Chernobyl disaster and the sociopolitical factors that affect patient access to care. The author highlights the ways in which the government are able to intervene and effect the outcome of post disaster care and reaction. The author also uses her field research in the US, Russia, and Ukraine to not only compare the technology and radiology knowledge. She worked with resettled families and radiation-exposed workers in order to provide more information regarding their experience and how they were effected. 

1. I looked into the concept of 'atomic priests' mentioned on page 196 that was proposed in the 70s and 80s. I thought it was interesting when I saw it in the title of this report, and was interested to learn more about what it was. 

2. I looked on the website for IEAE, since Schmid mentioned them for a while. 

3. I also looked into the organization Spetsatom, since it sounded as if they may have had the right idea about emergency response, but the website is in Russian, so it was hard to understand. 

1. Dr. Good provides an explanation of what a narrative is and how it is influenced by culture. He tells us how experience is completely cultural as it changes the way we perceive experiences. He also explains to us what a narrative is and the ways in which people can fall short in understanding someone's narrative due to their own influences. 
2. He shares a case studies about people in Ankara as they share their narratives of their diseases and treatments
3. Dr. Good analyzes the work of other anthropologists and researchers to help create his argument.

1. I looked up how many people have been affected by cholera and found an article where the UN did admit responsibility in the cholera outbreak. http://www.npr.org/sections/thetwo-way/2016/08/18/490468640/u-n-admits-…
2. I also looked further into the NGOs that sought to help, since some of them were fraudulent. http://www.globalresearch.ca/haiti-5-years-after-the-earthquake-fraudul…

The National Center for Transgender Equality and the National Gay and Lesbian Task Force. 

I did not find the portions of the President speaking very compelling. While I understand that the speeches provided context, it did not show any perspective from the governmental side. Had they provided interviews from government officials, that would have helped the argument and framed a better picture for the viewer.

Maybe having government workers would have helped create a more wholesome argument.