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Pödelwitz is an activist initiative  in the central german coal district, which is located in a village which was supposed to be evacuated for a planned expansion of a neighboring coal mine. After successfully resisting this expansion, the activists now promote social-ecological transformation in the village and the wider region. I will collaborate with them as part of my project in C-urge to study the role of justice in such transformations. Thereby we hope to arrive at an understanding of justice that is not opposed to urgent societal transformation in light of climate change, but a means of achieving this.

Doctors Without Borders comes with a unique aspect of non-bias for the people they give care. Just as a hospital should have no bias, MSF has no religious affiliation, pays no attention to social classes and does not participate in political battles. This lack of bias allows for the most effect when administering emergency patient care. 

Researchers used personal anecdotes of two individuals who, were locked up in Rikers in order to provided a personal view of the conditions of the facilities. The other data was collected from multiple agency's and law firms that have gather data to make a case for either the closing or improvement of Rikers.  

This article is supported with the following:

- Anecdotes from survivors whom have experienced the turmoil of living in the remains after Katrina.

- Showing the disproportional treatment of individuals based on wealth. Those wealthy enough are able to relocate, but those who live in poverty are less likely able to relocate and forced to live in subpar conditions.

- Showing price gouging done by private companies in order to gain funds from federal funding.

Adriana Petryna is a professor of anthropology at the University of Pennsylvania researches the cultural and political aspects of nuclear science and medicine.

The article uses data from sources such as the Aid Worker Security Database, interviews and focus groups. The Aid Worker Security Database, as aforementioned, produces very little data in comparison to how large the problem is suspected to be. 

• "My argument is that while humanitarianism, in conjunction with certain feminist movements, may work to medicalise and depoliticise gender-based violence, the politics of gender actually creep back in undercover, revealing problems at the heart of the humanitarian mission – problems that undermine the very idea of a ‘humanitarian space’ critical to humanitarian action, that is, a space that tries to temporarily hold the political at bay."
• "MSF argued in their essays on the Congo that one reason for not taking rape seriously was that women who had experienced sexual assualt were not ideal subjects of aid; since they could not be easily identified with images of innocence."
• "I argue that the shift to gender-based violence as the exemplary humanitarian problem could not have happened without the prior move to medicalise gender-based violence, and render it a medical condition like all others."