Search

This article is supported with the following:

- Anecdotes from survivors whom have experienced the turmoil of living in the remains after Katrina.

- Showing the disproportional treatment of individuals based on wealth. Those wealthy enough are able to relocate, but those who live in poverty are less likely able to relocate and forced to live in subpar conditions.

- Showing price gouging done by private companies in order to gain funds from federal funding.

The federal government funds OSHA.

Through her field work, the author is able to create a concise argument by using interviews and anecdotes by those affected by the disaster in Chernobyl. She also highlights aspects of the disaster itself, highlight pre, peri, and post events that had an impact on the area and populations exposed. She also provides some data regarding an increase in clinical registration of illnesses that have occurred under the title "symptoms and other indequately known states", that show a sharp increase after the event. 

Adriana Petryna is a professor of anthropology at the University of Pennsylvania researches the cultural and political aspects of nuclear science and medicine.

The convention in 1951 was a response to WW2 and the vast amounts of refugees that existed as a result. States involved in the convention and the UN could decide to apply it to refugees not necessarily from WW2, but in 1967, the limits were removed and made it so that it could apply to any refugees, not just those from WW2. It has since been used during major refugee crises in Africa, the Middle East, and Asia. 

1. "..."that is the perceptual world in which we find outselves and to which we are oriented, is organized through language and symbolic forms, as well as through social and institutional relations and practical activities in that world."
2. "His illness had a powerful and meaningful beginning, which gave shape and coherence to the larger narrative."
3. "It is tempting for a medical social scientist to enumerate the cultural beliefs concerning the cause and workings of epilepsy, then compare these with beliefs in other societies. People of course reason about illness, and culture provides the logic of that rationality."