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Based on what I have found thus far regarding narratives surrounding the socioeconomic state of New Orleans, there are two predominant ones I have come across: New Orleans as the “laggard,” the city of play but not work, of poor educational quality, and the other of New Orleans as a "comeback" city shaping to a knowledge-based economy following Hurricane Katrina. The former reminds me of racist stereotypes typically used to describe groups of people deemed not to fit within the white supremacist narrative of progress. The other, post-Hurricane Katrina narrative, is portrayed in the media as a phoenix rising from the ashes, one of the “most rapid and dramatic economic turnarounds in recent American history.” I felt an almost visceral reaction to the assertion of one article that “It would be wrong to say the hurricane destroyed New Orleans public schools, because there was so little worth saving even before the storm hit.” I cannot help but be reminded of “terra nullius,” the “empty land” narrative implemented by colonial powers to seize and control land, dismissing the people residing on the land as insignificant to their broader aim of economic and political dominance. In place of public schools, charter schools are perceived as an improvement—but what of the people who were displaced due to the storm and long to return, yet cannot afford to send their children to a charter school and would be forced to bus their kids across the city? Many people end up not returning to New Orleans as a result. I find it interesting to compare these pre- and post-Hurricane Katrina narratives of New Orleans with the information I find from sources such as this one: a shrinking African American population, fewer young people, less affordable housing, increased segregation, etcetera. What do these demographic changes in the city imply for the “ecosystem” deemed ideal for Innovation hubs? As this article asserts, “New Orleans is making a big name for itself among innovative industries and entrepreneurs and the city’s unique vibe plays a big role in that.” On the other hand, City Councilmember Kristen Palmer asserts that “People have been consistently pushed out…If we lose our people and our culture, we lose our city.” What implication does this “burst” in innovation in New Orleans have for both the Anthropocenics of the city as well as its culture, a culture that is stereotyped as one long “party” with intermittent “emptiness,” as opposed to the realities of the people who have resided in the city for generations, or even the people who moved away after the Hurricane and long to return but to no avail? I am curious to see how education, job training (or lack thereof), and issues of housing feed into the anthropocenics of the city. How do grassroots, social justice and environmentalist activists and organizations (such as this one) perceive the changes in the city following the Hurricane compared to innovation hub technicians and CEOs? How do the social and environmental outcomes of Hurricane Katrina fit within the history of "natural" disasters and climate change in New Orleans? I think it is important to keep articles such as this one central to our focus as we move forward with this project.

I’m interested in how universities, cities, and corporations develop the physical embodiment of the knowledge economy in U.S. city centers in an attempt to foster global connections, and the effect this tends to have on historically black and brown communities. What I find interesting about New Orleans is the manner in which following Hurricane Katrina (which some allege was a human-made disaster), gentrification of the city was spurred on, particularly as predominantly young, white people seeking to work in tech start-ups and corporations moved in to what is deemed yet another potential site for “Innovation.” This made room for corporations and richer residents to move in at the expense of working-class neighborhoods . As council member James Gray argued, “The area desperately needs activity and development…if the city of New Orleans is going to recover, if the Lower Ninth is going to recover- we need development. We cannot turn it away.” I came across an advertisement for an event hosted by INNO that will be held in New Orleans for a “global innovation conference” whereby innovators can “forge the connections that matter.” While I am in the preliminary stages of my research in Houston regarding the Innovation District being built in Midtown Houston, I see astonishing parallels with New Orleans and similar questions arise. Many of the employees at tech companies I have interviewed thus far speak of the notion of the “ecosystem”: the confluence of higher educational institutions, cities, corporations, and start-ups that provides the ideal environment for businesses to thrive and innovation to flourish. However, who is included in this ecosystem and who is left out? What implications (if any) does the use of such environmental terms (ecosystem) to describe innovation economies have for the anthropocene? What does innovation mean and who does it benefit? How do these innovation districts and corridors potentially exacerbate racial inequity in the city, even as they claim to be working for the benefit of all? How do infrastructural neglect and gentrification contribute to health, educational, economic, and environmental disparities, and will innovation in any way seek to address these issues, or merely perpetuate the status quo?

I'm also interested in the narratives that arise surrounding natural disasters, particularly the linear fashion in which events are described. There is a beginning, middle, and end supposedly: but what about before and after, and what about the reoccurence of these disasters? In what ways do these narratives leave out the stories of people who did not get to see the "silver lining" of a disaster? Who did not get to witness the rebuilding of the city? Many of those people moved to Houston and went through another hurricane, Hurricane Harvey. It would be interesting to trace the connections between these two cities. 

Finally, in relation to the topic of slavery, I am interested in the surge of conversations surrounding reparations, particularly in New Orleans and Houston in light of the uneven effects of hurricanes on certain populations. I am intrigued both by memorialization of slavery as well as attempts by elected officials such as Representative Sheila Jackson Lee of Houston and celebrities such as Danny Glover to conduct research (bill H.R. 40) on how to compensate for the U.S.'s history and presence of slavery and racism.

This is a 180 page document that has hundreds of components in terms of what information, as well as measures and advice that the report includes and recommends. The report contains information on the radioactive release amounts and deposition in the urban, environmental, agricultural and aquatic areas surrounding the plant. Recommendations for future monitoring and research are also provided. Countermeasures are also widely discussed and ways in which people can combat and help reverse effects of the radiation and evacuations. The effects the disaster had on plants and animals is also analyzed and supported by facts and figures. The amount of human exposure and recommendations are also discussed. Future trends are analyzed as well as very detailed reports of the weather during the time of the incident, how that effected things, how specific types of animals were effected, the differences between external and internal doses.  A break down of the impact on air, shelter, surface water, groundwater etc. is also provided. Needless to say, pretty much any single detail that could possibly be known about the condition during the event and after the event were researched and documented in this report. 

This study was written by Kota Katanoda et al and recently published in 2016. The article is published by JJCO (Japanese journal of Clinical Oncology.) This journal publishes many works involving cancer studies and epidemiological studies analyzing the distribution of cancers. This journal focuses on oncology and the medical aspects of causes and effects based off radiation exposure, surgeries mainly focused on effects seen on Asian countries and citizens. The journal focuses on all types of cancers and publishes meta-analyses, as well as systematic reviews of risks that patients face post or pre surgery in terms of cancer, as well as possible reactions to disasters or radiation exposure. This journal has numerous publications as well as has ties to the Oxford Journals, it is regarded as a dependable and noteworthy journal for clinical oncology by peers. It is edited by Tadao Kakizoe and was established in 1971.

The argument is supported through the use of other work by professionals in this field and on this topic, which corroborate the author's own findings and provide material support for his arguments. Secondly, case studies along with statistics and data are provided along with stories of patients and their experiences in Ankara. Along with interviews and statistics, an in depth background is also provided by the author in which he analyzes the meaning of narrative and explains its connection with culture. 

American Red Cross is comprised of volunteers. According to their website, 90% of all their humanitarian work is done by volunteers. People of all backgrounds and abilities volunteer and respond to emergencies- from ordinary people to veterans to doctors. These volunteers help overseas, locally through blood drives, fundraising and in areas of crisis. 

The Emergency Medical Treatment and Labor Act is a law requiring that anyone coming into the emergency department will be stabilized and treated no matter what their insurance situation is. In terms of women's health, it is important to note that this means for active labors, medical treatment is necessary and required, no matter the health insurance of the patient. The purpose of this law to prevent certain patients from being turned away in an emergency situation or refused medical treatments if they are unable to pay, putting their health at risk.

I would say the average community member is the main intended audience of this documentary, due to the fact that those in the general public can see themselves as being in the same situation. Most of those in the public aren't medically educated and the responses seen in Libera is the same that many of those would have in other general populations of other countries and locations. Due to the lack of scientific research and statistical analysis in the documentary, I would say that this documentary was meant to appeal to the general average person and not scientists, scholars or experts on the topic of disease containment. 

I further researched some of the articles and works cited throughout the paper to read up more on the backgrounds of the papers. I also looked at statistics on violence and healthcare service delivery as well as stories and past instances of attacks and other forms of violence on workers in the health field and humanitarian sectors. 

The author discusses and analyzes the 9/11 collapse and compares it to other historical disasters in terms of causes as well as the influences of the clashing of power as well as attributions of responsibility. The author goes thorough numerous different historical events in which the underlying forms of politics, power and public/society influences are discussed. Finally, the last event discussed is the World Trade Center. The author discusses the fireproofing material surrounding the beams in the towers, how exit strategies failed, and the remarkable fact that the towers withstood being struck by large jets. He noted, that the buildings might have continued to stand if it weren't for the fires that we couldn't put out and the 2000F temperature reached. Then he brings up the point about how this same situation can affect other sky scrapers in NY. The politics as well as memorial funding is also discussed toward the end of this paper as well.