Reading About STS and Cultural Critique
PECE essay to curate readings about STS and cultural critique.
Working on the T-D-STS COVID-19 Project
Instructions for getting started and working on the T-D-STS COVID-19 project.
Trouillot The Anthropology of the State in the Age of Globalization
Reading to contribute to critical thinking about transnationalism and COVID-19.
Mitchell The Limits of the State
Reading to contribute to critical thinking about transnationalism and COVID-19.
Transnational Disaster STS COVID-19 Project Design Group
This text artifact describes the Transnational STS COVID-19 Project Design Group.
Duygu Kasdogan
Duygu KasdoganI live in İzmir, Turkey, and am assistant professor in the Division of Urbanization and Environmental Problems at the Department of Political Science and Public Administration at İzmir Katip Çelebi University. I am also part of an STS Research Network in Turkey – IstanbuLab. I can be reached at duygukasdogan@gmail.com
I have been involved in the Transnational STS Working Group. I am interested in fostering transnational organizational capacities in response to disasters.
I am especially interested in the following questions:
- How is COVID-19 coordinational capacity in different settings described, evaluated and explained?
- How are governments - in different settings, at different scales - sharing COVID-19 information?
- How is COVID-19 knowledge and expertise moving across national borders?
- How is the aftermath of COVID-19 crisis being imagined in different settings? How is this shaping beliefs, practices, and policies?
Luísa Reis-Castro: mosquitoes, race, and class
LuisaReisCastroAs a researcher, I’m interested in the political, ecological, and cultural debates around mosquito-borne diseases and the solutions proposed to mitigate them.
When we received the task, my first impulse was to investigate about the contemporary effects of anthropogenic climate change in mosquito-borne diseases in New Orleans. But I was afraid to make the same mistake that I did in my PhD research. I wrote my PhD proposal while based in the US, more specifically in New England, during the Zika epidemic, and proposed to understand how scientists were studying ecological climate change and mosquitoes in Brazil. However, once I arrived in the country the political climate was a much more pressing issue, with the dismantling of health and scientific institutions.
Thus, after our meeting yesterday, and Jason Ludwig’s reminder that the theme of our Field Campus is the plantation, I decided to focus on how it related to mosquitoes in New Orleans.
The Aedes aegypti mosquito and the yellow fever virus it can transmit are imbricated in the violent histories of settler-colonialism and slavery that define the plantation economy. The mosquito and the virus arrived in the Americas in the same ships that brought enslaved peoples from Africa. The city of New Orleans had its first yellow fever epidemic in 1796, with frequent epidemics happening between 1817 and 1905. What caused New Orleans to be the “City of the Dead,” as Kristin Gupta has indicated, was yellow fever. However, as historian Urmi Engineer Willoughby points out, the slave trade cannot explain alone the spread and persistance of the disease in the region: "Alterations to the landscape, combined with demographic changes resulting from the rise of sugar production, slavery, and urban growth all contributed to the region’s development as a yellow fever zone." For example, sugar cultivation created ideal conditions for mosquito proliferation because of the extensive landscape alteration and ecological instabilities, including heavy deforestation and the construction of drainage ditches and canals.
Historian Kathryn Olivarius examines how for whites "acclimatization" to the disease played a role in hierarchies with “acclimated” (immune) people at the top and a great mass of “unacclimated” (non-immune) people and how for black enslaved people "who were embodied capital, immunity enhanced the value and safety of that capital for their white owners, strengthening the set of racialized assumptions about the black body bolstering racial slavery."
As I continue to think through these topics, I wonder how both the historical materialities of the plantation and the contemporary anthropogenic changes might be influencing mosquito-borne diseases in New Orleans nowadays? And more, how the regions’ histories of race and class might still be shaping the effects of these diseases and how debates about them are framed?
A collection of commissioned responses from individual scholars and exemplary institutional responses from universities and scholarly societies, published by the Network of Concerned Academics